Dating the oldest new testament manuscripts
This, with three others, the Complutensian, Aldine, and Grabian, are the leading representative editions available.
In the second century, to meet the demands of both Jews and Christians, three other Greek versions of the Old Testament were produced, though they never took the place of the Septuagint.
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As Christian communities formed and flourished, the Bible was translated into these dialects and it is generally admitted that some versions, if not all, date back to the second century.
That they were independent translations from the Greek seems certain, and Biblical criticism has therefore profited by the light they have thrown on the Septuagint and the New-Testament manuscripts.
Jerome, a pupil of Rabbi Akiba who taught in the Palestinian schools, 95-135.
As a language, the Amharic supplanted the Geez about 1300 and is still in use.
Only fragmentary remains of them are preserved, chiefly from Origen's "Hexapla".
The first and the most original is that of Aquila, a native of Sinope in Pontus, a proselyte to Judaism, and according to St.
Giving the sense rather than the letter of the Hebrew, he turned its idioms into good Greek, used paraphrases, and translated independently of the earlier versions. Jerome admired its literary qualities and was often guided by it in preparing the Vulgate.
His work, though finished and intelligible to readers ignorant of Hebrew, sometimes failed to give the real meaning of the original. In limited portions of the Hexapla, Origen made use of other partial Greek versions which he designated as the Quinta, Sexta and Septima, from the numerical position of the columns assigned them in his work, but their authors are unknown and very little can be said of the merits of the versions.